somebody explain whats actually wrong with nu media savvy militant atheism espoused by dawkins et al

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science didn't arrive fully formed, though. it's not like science just appeared one day and started duking it out with religion. though that would be kind of funny, science as a drunken stranger wandering into town picking fights. "WHATCHEW LOOKIN AT GOD BOY *HICCUP*"

latebloomer (clonefeed), Saturday, 30 December 2006 06:28 (seventeen years ago) link

It's NOT about Dawkins "moonlighting as a serious thinker," it's about Dawkins IGNORING three centuries of scientific and theological discourse so that he can make fun of religious people.

I don't believe Dawkins is ignoring that history, he's simply concluding that the three centuries of discourse hasn't improved anything and enough is enough - it's itme to be militaristic. If you're deal-brokering with religion then it's a slippery slope to eventual contamination. It's a Steve Ditko Mr. A story starring Dawkins as one of the talking heads.

Of course Dawkins picks easy targets... Ted Haggard, creationists, etc. I don't see him going to an inner city AME, a Sanctuary Movement congregation, or anyplace where the local church is the only support network in town.

Elvis Telecom (Chris Barrus), Saturday, 30 December 2006 06:47 (seventeen years ago) link

science didn't arrive fully formed, though.

what did?

tipsy mothra (tipsy mothra), Saturday, 30 December 2006 07:05 (seventeen years ago) link

but the scientific instinct and the religious instinct are different forking paths off of that impulse, and the latter -- which is primarily concerned with order -- has spent a good portion of human history stifling the former

i meant that this makes it sound like science and religion were always distinct entities which were...ahhhh fugedduhboutit

the funny thing about all this is that most people posting to this proibably agree on most of the basic issues we're addressing. it's just a matter of whether you like dawkins' way of approaching this.

ha, maybe that's another reason he's annoying, he's more polarizing than enlightening.

latebloomer (clonefeed), Saturday, 30 December 2006 08:08 (seventeen years ago) link

...even among those who'd be his allies. but i guess the world does need its bastards. darwin had his bulldog (huxley) after all.

latebloomer (clonefeed), Saturday, 30 December 2006 08:16 (seventeen years ago) link

i meant that this makes it sound like science and religion were always distinct entities

of course not. they've been intertwined forever. but they represent different strands of the same instinct -- to understand the world and why and how it is -- and it's a fallacy to say science somehow arises from religion. they arise from similar questions but have gone in somewhat different and periodically conflicting directions. a lot of people don't have any great problem reconciling them. but as with any division, there are people and institutions that see gain in exploiting the differences.

what bothers some people about dawkins, i guess, is that he doesn't seem interested in reconciliation -- in coming back to the comfortable live-and-let-live position that a lot of people, religious and nonreligious, are happy to occupy, where we're all willing to let science happen (as long as it doesn't hurt anybody) and let religion happen (ditto). but he's defending the Secular Science wing, which has been under sort of sustained assault lately and is likely feeling kind of lonely and unloved, and it's expecting too much of the atheists maybe to also make some grand live-and-let-live gesture, because they're not convinced that the people they're up against are willing to do the same.

tipsy mothra (tipsy mothra), Saturday, 30 December 2006 08:41 (seventeen years ago) link

this idea of religion being the root of science is pretty much bollocks, though. the root of both is the impulse to make sense of the world, the human expression of which may or may be a function of emergent consciousness (i.e. we're not sure to what degree we share that trait with other animals, but anyway).

Not necessarily true. Some theological movements of the Middle Ages and Renaissance were about negotiating the "barriers" between religion and reason.

LynnK (klynn), Saturday, 30 December 2006 15:47 (seventeen years ago) link

"hey've been intertwined forever but they represent different strands of the same instinct -- to understand the world and why and how it is -- and it's a fallacy to say science somehow arises from religion."

I'm not talking about their theoretical or philosophical similarities, I'm talking about the actual physical people and institutions that developed science and the scientific method as we know it today, and I cited specific examples. The roots of western science go back to Greco-Roman (and by extension Egyptians and others) folks - Plato, Aristotle, Pythagoras, etc. - and not only were all of these guys profoundly superstitious and inextricably bound up with the religious institutions of their day, it was religious institutions (namely the Catholic Church and Muslim theologians/scholars) that preserved that work and prepared it for its European revival centuries later. While Europe was busy being all filthy and ignorant in the Middle Ages, the Muslim theocracy was busy advancing and preserving the disciplines of medicine, astronomy, chemistry, math, etc. There were no non-religious-oriented scientific institutions pursuing these schools of thought in the West (or Islam, for that matter) - for the first few thousand years that science was developing, it was hand-in-hand and explicitly under the guidance of religion and religious institutions - priests with libraries, basically. This doesn't have anything to do with whether the two are of similar intent or different strands of the same instinct, the fact is they were pretty much inextricably intermarried until a bunch of European scientists got fed up with kowtowing to religious politics.

Shakey Mo Collier (Shakey Mo Collier), Saturday, 30 December 2006 16:27 (seventeen years ago) link

(at which point science got all bitchy and antagonistic towards its progenitor and began a long arduous campaign of casting aspersions on its methods and intentions. I don't think there's any denying that religion precedes science, historically speaking, as a school of thought)

Shakey Mo Collier (Shakey Mo Collier), Saturday, 30 December 2006 16:30 (seventeen years ago) link

HE CITED EXAMPLES, PEOPLE, EXAMPLES!

remy bean (bean), Saturday, 30 December 2006 16:34 (seventeen years ago) link

Copernicus worked for most of his life at the Collegiate Church of the Holy Cross in Breslau - gosh, I wonder who funded that institution and paid for his studies. And who had a library where he would discover the heliocentric implications of Plato and Cicero...

Shakey Mo Collier (Shakey Mo Collier), Saturday, 30 December 2006 16:35 (seventeen years ago) link

Galileo - devout Roman Catholic, fan of St. Augustine...

Shakey Mo Collier (Shakey Mo Collier), Saturday, 30 December 2006 16:37 (seventeen years ago) link

Kepler = Lutheran theology student

Shakey Mo Collier (Shakey Mo Collier), Saturday, 30 December 2006 16:38 (seventeen years ago) link

Of course patronage (royal or church-based) was the main system of support for research and development for scholars and artists; autonomy in this regard did not exist until the 19th and 20th century, although many churches and kings did just let the researchers get on with it.

suzy artskooldisko (suzy artskooldisko), Saturday, 30 December 2006 17:02 (seventeen years ago) link

well you might as well call religion the source of democracy too, then, since religious authority was bound up with government for approximately 5,000 years or whatever. and religion is obviously the source of art too! or you could make the much more reasonable observation that all of these things -- the search for knowledge about the world and our place in it, the establishment of social order, the pursuit of philosophy, art, etc. -- are all features that have co-existed in various proportions in more or less every human civilization. to ascribe any or all of it to "religion" -- to give religion credit for science, or art, or government -- is ridiculous. it's pulling one thing out of a matrix and saying "without this, none of the rest of it happens" -- when actually all of it happens together. the whole idea of separating out these various spheres into discrete camps -- religion here, science there, government over here -- is a relatively recent development. so recent that it hasn't even happened yet in some societies. saying that "religion" is somehow the causal element in the whole thing is just a fallacy.

tipsy mothra (tipsy mothra), Saturday, 30 December 2006 18:05 (seventeen years ago) link

but that's one of the reasons religion is such a powerful and interesting force - its there at the origins of all the major institutions: art, language/symbol systems, social organization, as well as science. To make the "religion is the root of all evil" argument that Dawkins does requires that all of religion's contributions to civilization be discounted while still holding it accountable for the wrongs committed in its name. This a deep internal contradiction in Dawkins' condemnation of religion - to blame it for one set of things while refusing to give it credit for others.

I mean essentially I agree with the more holistic worldview you describe - where all of these elements exist and develop together - but Dawkins' argument attempts to separate religion out of this matrix and blame it for society's ills, which is what I have a problem with. Its like when atheists get all excited about blaming religion as the source of all wars throughout history or some such bullshit, its just myopic and simplistic and innacurate.

Shakey Mo Collier (Shakey Mo Collier), Saturday, 30 December 2006 20:08 (seventeen years ago) link

(still, this is something of a diversion - I think the real issue with Dawkins is one of language and an inability to correctly define terms)

Shakey Mo Collier (Shakey Mo Collier), Saturday, 30 December 2006 20:13 (seventeen years ago) link

the search for knowledge about the world and our place in it

Formerly known as "religion".

Andrew Farrell (afarrell), Saturday, 30 December 2006 22:07 (seventeen years ago) link

religion is one aspect of that search. science, philosophy and art are others, like i said. they co-exist, and have been historically intertwined in complicated ways, but it's not like we "invented" religion and then from it drew science and art. but i'm not disagreeing with shaky mo on dawkins' reductiveness. broad statements about the good or evil of religion are as useless as similar statements about science (or art, for that matter).

tipsy mothra (tipsy mothra), Saturday, 30 December 2006 22:15 (seventeen years ago) link

my buddy forwarded this L.A. Times op-ed from Sam Harris out around on the day before Christmas:

10 myths -- and 10 truths -- about atheism

kingfish in absentia (kingfish), Sunday, 31 December 2006 08:29 (seventeen years ago) link

there are some very interesting posts on this thread and i'm sorry i missed most of it as it was happening. i was too busy celebrating this silly winter festival in my own non-believing way.

for me, it's pretty simple: atheists getting "militant" on everybody's ass is spectacularly unhelpful. what dawkins and others are doing - and they really don't seem to realise the irony - is repositioning "atheism" as not just a lack of belief but as a belief system in itself: ie "i identify myself as a devout non-believer, and will angrily spout the following atheist dogma".

jesus christ bloody hell for god's sake ... er, look, fellow atheists. it's not difficult. we're meant to be the tolerant ones, remember?

grimly fiendish (simon), Sunday, 31 December 2006 15:39 (seventeen years ago) link

kingfish there are so many inaccurate generalizations and assumptions in that op-ed... I couldn't even get past point 3. (one of my personal faves is that an atheist by definition has "read the books" - meaning holy texts - this is hardly ever true in my personal experience. shit, half the ostensibly religious people I know haven't actually read the books)

Shakey Mo Collier (Shakey Mo Collier), Sunday, 31 December 2006 16:58 (seventeen years ago) link

I mean come on, this: "it is not entirely clear that we can coherently speak about the "beginning" or "creation" of the universe at all, as these ideas invoke the concept of time, and here we are talking about the origin of space-time itself" - that is fucking Mysticism 101 right there. Define yr terms people.

Shakey Mo Collier (Shakey Mo Collier), Sunday, 31 December 2006 17:00 (seventeen years ago) link

"time": a theoretical concept invented by humans in a (pretty damn good) attempt to rationalise something big and terrifying.

"god": a theoretical concept invented by humans in a (pretty flawed) attempt to etc etc.

"the internet": an etc etc etc.

grimly fiendish (simon), Sunday, 31 December 2006 17:51 (seventeen years ago) link

eeth, i know fundies don't think of themselves as reacting to the capitalist overturning of virtually every previous social and civic bond that has ever existed, but if you want us to all talk about this from WITHIN their mindset, well, actually, that would make a pretty hilarious thread. (for a second or two)

Euai Kapaui (tracerhand), Sunday, 31 December 2006 18:51 (seventeen years ago) link

somewhere or other on my reading list

Maria e (Maria), Sunday, 31 December 2006 19:47 (seventeen years ago) link

eeth you are really down with the whole "opiate of the masses" thing aren't you?

maybe you'd like it better in RUSSIA where THEY DON'T HAVE GOD

Euai Kapaui (tracerhand), Sunday, 31 December 2006 19:58 (seventeen years ago) link

(they do have pepsi though, i think)

happy new year you theocrazies

Euai Kapaui (tracerhand), Sunday, 31 December 2006 20:03 (seventeen years ago) link

er, look, fellow atheists. it's not difficult. we're meant to be the tolerant ones, remember?

i thought agnostics were the tolerant ones. the perceived dogmatism of atheists is what keeps some of us agnostic.

tipsy mothra (tipsy mothra), Sunday, 31 December 2006 21:00 (seventeen years ago) link

Here's a guy with a truly savvy take on all this:

http://salon.com/books/int/2007/01/02/numbers/print.html

"Q: Now, one thing I find curious is your own position in this debate. Your book "The Creationists" is generally acknowledged to be the history of creationism. You've also been very upfront about your own lack of religious belief. Yet, as far as I can tell, you seem to be held in high regard both by creationists and by scientists, which -- I have to say -- is a neat trick. How have you managed this?

A: Unlike many people, I haven't gone out of my way to attack or ridicule critics of evolution. I know some of the people I've written about. They're good people. I know it's not because they're stupid that they are creationists. I'm talking about all my family, too, who are still creationists. So that easy explanation that so many anti-creationists use -- that they're just illiterate hillbillies -- doesn't have any appeal to me, although I'm quite happy to admit that there are some really stupid creationists. "

schwantz (schwantz), Tuesday, 2 January 2007 19:05 (seventeen years ago) link

good interview

Shakey Mo Collier (Shakey Mo Collier), Tuesday, 2 January 2007 19:25 (seventeen years ago) link

I saw this book in the bookstore yesterday. It looks kind of interesting:

The Varieties of Scientific Experience: A Personal View of the Search for God (Hardcover)
by Carl Sagan

http://www.amazon.com/Varieties-Scientific-Experience-Personal-Search/dp/1594201072/sr=8-1/qid=1167767176/ref=pd_bbs_sr_1/102-9541001-0413728?ie=UTF8&s=books

o. nate (o. nate), Tuesday, 2 January 2007 19:49 (seventeen years ago) link


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